TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

2 Tawarikh 32:33

Konteks
32:33 Hezekiah passed away¹ and was buried on the ascent of the tombs of the descendants of David. All the people of Judah and the residents of Jerusalem buried him with great honor.² His son Manasseh replaced him as king.

2 Tawarikh 32:2

Konteks
32:2 When Hezekiah saw that Sennacherib had invaded and intended to attack Jerusalem,³

Kisah Para Rasul 21:1-18

Konteks

Paul’s Journey to Jerusalem

21:1 After⁴ we⁵ tore ourselves away⁶ from them, we put out to sea,⁷ and sailing a straight course,⁸ we came to Cos,⁹ on the next day to Rhodes,¹⁰ and from there to Patara.¹¹ 21:2 We found¹² a ship crossing over to Phoenicia,¹³ went aboard,¹⁴ and put out to sea.¹⁵ 21:3 After we sighted Cyprus¹⁶ and left it behind on our port side,¹⁷ we sailed on to Syria and put in¹⁸ at Tyre,¹⁹ because the ship was to unload its cargo there. 21:4 After we located²⁰ the disciples, we stayed there²¹ seven days. They repeatedly told²² Paul through the Spirit²³ not to set foot²⁴ in Jerusalem.²⁵ 21:5 When²⁶ our time was over,²⁷ we left and went on our way. All of them, with their wives and children, accompanied²⁸ us outside of the city. After²⁹ kneeling down on the beach and praying,³⁰ 21:6 we said farewell³¹ to one another.³² Then³³ we went aboard the ship, and they returned to their own homes.³⁴ 21:7 We continued the voyage from Tyre³⁵ and arrived at Ptolemais,³⁶ and when we had greeted the brothers, we stayed with them for one day. 21:8 On the next day we left³⁷ and came to Caesarea,³⁸ and entered³⁹ the house of Philip the evangelist, who was one of the seven,⁴⁰ and stayed with him. 21:9 (He had four unmarried⁴¹ daughters who prophesied.)⁴²

21:10 While we remained there for a number of days,⁴³ a prophet named Agabus⁴⁴ came down from Judea. 21:11 He came⁴⁵ to us, took⁴⁶ Paul’s belt,⁴⁷ tied⁴⁸ his own hands and feet with it,⁴⁹ and said, “The Holy Spirit says this: ‘This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over⁵⁰ to the Gentiles.’” 21:12 When we heard this, both we and the local people⁵¹ begged him not to go up to Jerusalem. 21:13 Then Paul replied, “What are you doing, weeping and breaking⁵² my heart? For I am ready not only to be tied up,⁵³ but even to die in Jerusalem for the name of the Lord Jesus.” 21:14 Because he could not be persuaded,⁵⁴ we said no more except,⁵⁵ “The Lord’s will be done.”⁵⁶

21:15 After these days we got ready⁵⁷ and started up⁵⁸ to Jerusalem. 21:16 Some of the disciples from Caesarea⁵⁹ came along with us too, and brought us to the house⁶⁰ of Mnason of Cyprus, a disciple from the earliest times,⁶¹ with whom we were to stay. 21:17 When we arrived in Jerusalem, the brothers welcomed us gladly.⁶² 21:18 The next day Paul went in with us to see James, and all the elders were there.⁶³

Kisah Para Rasul 21:1

Konteks

Paul’s Journey to Jerusalem

21:1 After⁶⁴ we⁶⁵ tore ourselves away⁶⁶ from them, we put out to sea,⁶⁷ and sailing a straight course,⁶⁸ we came to Cos,⁶⁹ on the next day to Rhodes,⁷⁰ and from there to Patara.⁷¹

Kisah Para Rasul 3:13

Konteks
3:13 The God of Abraham, Isaac, and Jacob,⁷² the God of our forefathers,⁷³ has glorified⁷⁴ his servant⁷⁵ Jesus, whom you handed over and rejected⁷⁶ in the presence of Pilate after he had decided⁷⁷ to release him.

Matius 1:10

Konteks
1:10 Hezekiah the father of Manasseh, Manasseh the father of Amon,⁷⁸ Amon the father of Josiah,

[32:33] ¹tn Heb “lay down with his fathers.”

[32:33] ²tn Heb “and honor they did to him in his death, all Judah and the residents of Jerusalem.”

[32:2] ³tn Heb “and his face was for war against Jerusalem.”

[32:2] map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[21:1] ⁴tn Grk “It happened that when.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated. Since the action described by the participle ἀποσπασθέντας (apospasqenta", “tearing ourselves away”) is prior to the departure of the ship, it has been translated as antecedent action (“after”).

[21:1] ⁵sn This marks the beginning of another “we” section in Acts. These have been traditionally understood to mean that Luke was in the company of Paul for this part of the journey.

[21:1] ⁶tn BDAG 120 s.v. ἀποσπάω 2.b has “pass. in mid. sense ἀ. ἀπό τινος tear oneself away Ac 21:1”; LSJ 218 gives several illustrations of this verb meaning “to tear or drag away from.”

[21:1] ⁷tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[21:1] ⁸tn BDAG 406 s.v. εὐθυδρομέω has “of a ship run a straight course”; L&N 54.3 has “to sail a straight course, sail straight to.”

[21:1] ⁹sn Cos was an island in the Aegean Sea.

[21:1] ¹⁰sn Rhodes was an island off the southwestern coast of Asia Minor.

[21:1] ¹¹sn Patara was a city in Lycia on the southwestern coast of Asia Minor. The entire journey was about 185 mi (295 km).

[21:2] ¹²tn Grk “and finding.” The participle εὑρόντες (Jeuronte") has been translated as a finite verb due to requirements of contemporary English style. Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun in the translation.

[21:2] ¹³sn Phoenicia was the name of an area along the Mediterranean coast north of Palestine.

[21:2] ¹⁴tn Grk “going aboard, we put out to sea.” The participle ἐπιβάντες (epibante") has been translated as a finite verb due to requirements of contemporary English style.

[21:2] ¹⁵tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[21:3] ¹⁶sn Cyprus is a large island in the Mediterranean off the south coast of Asia Minor.

[21:3] ¹⁷sn The expression left it behind on our port side here means “sailed past to the south of it” since the ship was sailing east.

[21:3] ¹⁸tn BDAG 531 s.v. κατέρχομαι 2 states, “arrive, put in, nautical t.t. of ships and those who sail in them, who ‘come down’ fr. the ‘high seas’…ἔις τι at someth. a harbor 18:22; 21:3; 27:5.”

[21:3] ¹⁹sn Tyre was a city and seaport on the coast of Phoenicia. From Patara to Tyre was about 400 mi (640 km). It required a large cargo ship over 100 ft (30 m) long, and was a four to five day voyage.

[21:3] map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

[21:4] ²⁰tn BDAG 78 s.v. ἀνευρίσκω has “look/search for (w. finding presupposed) τινά…τοὺς μαθητάς Ac 21:4.” The English verb “locate,” when used in reference to persons, has the implication of both looking for and finding someone. The participle ἀνευρόντες (aneuronte") has been taken temporally.

[21:4] ²¹tn BDAG 154 s.v. αὐτοῦ states, “deictic adv. designating a position relatively near or far…there…Ac 21:4.”

[21:4] ²²tn The imperfect verb ἔλεγον (elegon) has been taken iteratively.

[21:4] ²³sn Although they told this to Paul through the Spirit, it appears Paul had a choice here (see v. 14). Therefore this amounted to a warning: There was risk in going to Jerusalem, so he was urged not to go.

[21:4] ²⁴tn BDAG 367 s.v. ἐπιβαίνω places Ac 21:4 under 1, “go up/upon, mount, board…πλοίῳ…Ac 27:2…Abs. go on board, embark…21:1 D, 2. – So perh. also ἐ. εἰς ᾿Ιεροσόλυμα embark for Jerusalem (i.e. to the seaport of Caesarea) vs. 4.” BDAG notes, however, “But this pass. may also belong to 2. to move to an area and be there, set foot in.” Because the message from the disciples to Paul through the Holy Spirit has the character of a warning, the latter meaning has been adopted for this translation.

[21:4] ²⁵map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[21:5] ²⁶tn Grk “It happened that when.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[21:5] ²⁷tn Grk “When our days were over.” L&N 67.71 has “ὅτε δὲ ἐγένετο ἡμᾶς ἐξαρτίσαι τὰς ἡμέρας ‘when we brought that time to an end’ or ‘when our time with them was over’ Ac 21:5.”

[21:5] ²⁸tn Grk “accompanying.” Due to the length and complexity of the Greek sentence, a new sentence was begun in the translation and the participle προπεμπόντων (propempontwn) translated as a finite verb.

[21:5] ²⁹tn Grk “city, and after.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[21:5] ³⁰sn On praying in Acts, see 1:14, 24; 2:47; 4:23; 6:6; 10:2; 12:5, 12; 13:3; 16:25.

[21:6] ³¹tn BDAG 98 s.v. ἀπασπάζομαι has “take leave of, say farewell to τινά someone…ἀπησπασάμεθα ἀλλήλους we said farewell to one another Ac 21:6.”

[21:6] ³²sn These words are part of v. 5 in the standard critical Greek text.

[21:6] ³³tn Grk “and.” Because of the length and complexity of the Greek sentence, a new sentence was begun in the translation, and καί (kai) has been translated as “then” to indicate the logical sequence.

[21:6] ³⁴tn Grk “to their own”; the word “homes” is implied.

[21:7] ³⁵sn Tyre was a city and seaport on the coast of Phoenicia.

[21:7] ³⁶sn Ptolemais was a seaport on the coast of Palestine about 30 mi (48 km) south of Tyre.

[21:8] ³⁷tn Grk “On the next day leaving, we came.” The participle ἐξελθόντες (exelqonte") has been translated as a finite verb due to requirements of contemporary English style.

[21:8] ³⁸sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1. This was another 40 mi (65 km).

[21:8] map For location see Map2 C1; Map4 B3; Map5 F2; Map7 A1; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[21:8] ³⁹tn Grk “and entering…we stayed.” The participle εἰσελθόντες (eiselqonte") has been translated as a finite verb due to requirements of contemporary English style.

[21:8] ⁴⁰sn Philip was one of the seven deacons appointed in the Jerusalem church (Acts 6:1-7).

[21:9] ⁴¹tn Grk “virgin.” While the term παρθένος (parqeno") can refer to a woman who has never had sexual relations, the emphasis in this context seems to be on the fact that Philip’s daughters were not married (L&N 9.39).

[21:9] ⁴²sn This is best taken as a parenthetical note by the author. Luke again noted women who were gifted in the early church (see Eusebius, Ecclesiastical History 3.31; 3.39).

[21:10] ⁴³tn BDAG 848 s.v. πολύς 1.b.α has “ἐπὶ ἡμέρας πλείους for a (large) number of days, for many days…Ac 13:31. – 21:10…24:17; 25:14; 27:20.”

[21:10] ⁴⁴sn Agabus also appeared in Acts 11:28. He was from Jerusalem, so the two churches were still in contact with one another.

[21:11] ⁴⁵tn Grk “And coming.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. The participle ἐλθών (elqwn) has been translated as a finite verb due to requirements of contemporary English style.

[21:11] ⁴⁶tn Grk “and taking.” This καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more. The participle ἄρας (aras) has been translated as a finite verb due to requirements of contemporary English style.

[21:11] ⁴⁷sn The belt was a band or sash used to keep money as well as to gird up the tunic (BDAG 431 s.v. ζώνη).

[21:11] ⁴⁸tn The participle δήσας (dhsas) has been translated as a finite verb due to requirements of contemporary English style.

[21:11] ⁴⁹tn The words “with it” are not in the Greek text, but are implied.

[21:11] ⁵⁰tn Grk “and will deliver him over into the hands of” (a Semitic idiom).

[21:11] sn The Jews…will tie up…and will hand him over. As later events will show, the Jews in Jerusalem did not personally tie Paul up and hand him over to the Gentiles, but their reaction to him was the cause of his arrest (Acts 21:27-36).

[21:12] ⁵¹tn Or “the people there.”

[21:13] ⁵²tn The term translated “breaking” as used by Josephus (Ant. 10.10.4 [10.207]) means to break something into pieces, but in its only NT use (it is a hapax legomenon) it is used figuratively (BDAG 972 s.v. συνθρύπτω).

[21:13] ⁵³tn L&N 18.13 has “to tie objects together – ‘to tie, to tie together, to tie up.’” The verb δέω (dew) is sometimes figurative for imprisonment (L&N 37.114), but it is preferable to translate it literally here in light of v. 11 where Agabus tied himself up with Paul’s belt.

[21:14] ⁵⁴tn The participle πειθομένου (peiqomenou) in this genitive absolute construction has been translated as a causal adverbial participle.

[21:14] ⁵⁵tn Grk “we became silent, saying.”

[21:14] ⁵⁶sn “The Lord’s will be done.” Since no one knew exactly what would happen, the matter was left in the Lord’s hands.

[21:15] ⁵⁷tn Or “we made preparations.”

[21:15] ⁵⁸tn Grk “were going up”; the imperfect verb ἀνεβαίνομεν (anebainomen) has been translated as an ingressive imperfect.

[21:15] sn In colloquial speech Jerusalem was always said to be “up” from any other location in Palestine. The group probably covered the 65 mi (105 km) in two days using horses. Their arrival in Jerusalem marked the end of Paul’s third missionary journey.

[21:16] ⁵⁹sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

[21:16] map For location see Map2 C1; Map4 B3; Map5 F2; Map7 A1; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[21:16] ⁶⁰tn Grk “to Mnason…”; the words “the house of” are not in the Greek text, but are implied by the verb ξενισθῶμεν (xenisqwmen).

[21:16] ⁶¹tn Or perhaps, “Mnason of Cyprus, one of the original disciples.” BDAG 137 s.v. ἀρχαῖος 1 has “ἀ. μαθητής a disciple of long standing (perh. original disc.) Ac 21:16.”

[21:17] ⁶²tn Or “warmly” (see BDAG 144 s.v. ἀσμένως).

[21:18] ⁶³tn BDAG 760 s.v. παραγίνομαι 1 has this use under the broad category of meaning “draw near, come, arrive, be present.”

[21:18] sn All the elders were there. This meeting shows how the Jerusalem church still regarded Paul and his mission with favor, but also with some concerns because of the rumors circulating about his actions.

[21:1] ⁶⁴tn Grk “It happened that when.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated. Since the action described by the participle ἀποσπασθέντας (apospasqenta", “tearing ourselves away”) is prior to the departure of the ship, it has been translated as antecedent action (“after”).

[21:1] ⁶⁵sn This marks the beginning of another “we” section in Acts. These have been traditionally understood to mean that Luke was in the company of Paul for this part of the journey.

[21:1] ⁶⁶tn BDAG 120 s.v. ἀποσπάω 2.b has “pass. in mid. sense ἀ. ἀπό τινος tear oneself away Ac 21:1”; LSJ 218 gives several illustrations of this verb meaning “to tear or drag away from.”

[21:1] ⁶⁷tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”

[21:1] ⁶⁸tn BDAG 406 s.v. εὐθυδρομέω has “of a ship run a straight course”; L&N 54.3 has “to sail a straight course, sail straight to.”

[21:1] ⁶⁹sn Cos was an island in the Aegean Sea.

[21:1] ⁷⁰sn Rhodes was an island off the southwestern coast of Asia Minor.

[21:1] ⁷¹sn Patara was a city in Lycia on the southwestern coast of Asia Minor. The entire journey was about 185 mi (295 km).

[3:13] ⁷²tc ‡ The repetition of ὁ θεός (Jo qeos, “God”) before the names of Isaac and Jacob is found in Ì⁷⁴ א C (A D without article) 36 104 1175 pc lat. The omission of the second and third ὁ θεός is supported by B E Ψ 33 1739 Ï pc. The other time that Exod 3:6 is quoted in Acts (7:32) the best witnesses also lack the repeated ὁ θεός, but the three other times this OT passage is quoted in the NT the full form, with the thrice-mentioned θεός, is used (Matt 22:32; Mark 12:26; Luke 20:37). Scribes would be prone to conform the wording here to the LXX; the longer reading is thus most likely not authentic. NA²⁷ has the words in brackets, indicating doubts as to their authenticity.

[3:13] ⁷³tn Or “ancestors”; Grk “fathers.”

[3:13] sn The reference to the God of the patriarchs is a reminder that God is the God of the nation and of promises. The phrase God of our forefathers is from the Hebrew scriptures (Exod 3:6, 15-16; 4:5; see also the Jewish prayer known as “The Eighteen Benedictions”). Once again, event has led to explanation, or what is called the “sign and speech” pattern.

[3:13] ⁷⁴sn Has glorified. Jesus is alive, raised and active, as the healing illustrates so dramatically how God honors him.

[3:13] ⁷⁵sn His servant. The term servant has messianic connotations given the context of the promise, the note of suffering, and the titles and functions noted in vv. 14-15.

[3:13] ⁷⁶tn Or “denied,” “disowned.”

[3:13] ⁷⁷tn This genitive absolute construction could be understood as temporal (“when he had decided”) or concessive (“although he had decided”).